The Imjin War, Japanese Invasions of Korea

The Imjin War, Japanese Invasions of Korea Dates: May 23, 1592 - December 24, 1598 Adversaries:  Japan versus Joseon Korea and Ming China Troop strength:   Korea - 172,000 national army and navy, 20,000 insurgent fighters Ming China - 43,000 imperial troops (1592 deployment); 75,000 to 90,000 (1597 deployment) Japan - 158,000 samurai and sailors (1592 invasion); 141,000 samurai and sailors (1597 invasion) Outcome:  Victory for Korea and China, led by Korean naval successes. Defeat for Japan. In 1592, the Japanese warlord Toyotomi Hideyoshi launched his samurai armies against the Korean Peninsula. It was the opening move in the Imjin War (1592-98). Hideyoshi envisioned this as the first step in a campaign to conquer Ming China; he expected to roll over Korea quickly, and even dreamed of going on to India once China had fallen. However, the invasion did not go as Hideyoshi planned. Build-up to the First Invasion    As early as 1577, Toyotomi Hideyoshi wrote in a letter that he had dreams of conquering China. At the time, he was just one of Oda Nobunagas generals. Japan itself was still in the throes of the Sengoku or Warring States period, a century-long era of chaos and civil war among the different domains. By 1591, Nobunaga was dead and Hideyoshi was in charge of a much more unified Japan, with northern Honshu the last major region to fall to his armies.   Having accomplished so much, Hideyoshi began to give serious thought once more to his old dream of taking on China, the major power of East Asia.   A victory would prove the might of reunified Japan, and bring her immense glory. Hideyoshi first sent emissaries to the court of Joseon Koreas King Seonjo in 1591, requesting permission to send a Japanese army through Korea on its way to attack China. The Korean king refused.   Korea had long been a tributary state of Ming China, while relations with Sengoku Japan had seriously deteriorated thanks to incessant Japanese pirate attacks all along Koreas coast.   There was simply no way that the Koreans would allow Japanese troops to use their country as a staging ground for an assault on China. King Seonjo sent his own embassies to Japan in turn, to try and learn what Hideyoshis intentions were. The different ambassadors returned with different reports, and Seonjo chose to believe those who said that Japan would not attack. He made no military preparations. Hideyoshi, however, was busy gathering an army of 225,000 men. Its officers and most of the troops were samurai, both mounted and foot soldiers, under the leadership of some major daimyo from Japans most powerful domains.   Some of the troops were also from the common classes, farmers or craftsmen, who were conscripted to fight. In addition, Japanese workers built a huge naval base on western Kyushu, just across the Tsushima Strait from Korea. The naval force that would ferry this enormous army across the strait consisted of both men-of-war and requisitioned pirate boats, manned by a total of 9,000 sailors. Japan Attacks The first wave of Japanese troops arrived at Busan, on Koreas southeast corner, on April 13, 1592. Some 700 boats offloaded three divisions of samurai soldiers, who rushed Busans unprepared defenses and captured this major port in a matter of hours. The few Korean soldiers who survived the onslaught sent messengers running to King Seonjos court in Seoul, while the rest retreated inland to try to regroup. Armed with muskets, against Koreans with bows and swords, the Japanese troops quickly swept toward Seoul. About 100 kilometers from their target, they met the first real resistance on April 28 - a Korean army of about 100,000 men at Chungju. Not trusting his green recruits to stay on the field, Korean general Shin Rip staged his forces in a swampy y-shaped area between the Han and Talcheon Rivers.   The Koreans had to stand and fight or die.   Unfortunately for them, the 8,000 Korean cavalry riders bogged down in flooded rice paddies and Korean arrows had a much shorter range than the Japanese muskets. The Battle of Chungju soon turned into a massacre. General Shin led two charges against the Japanese, but couldnt break through their lines. Panicking, the Korean troops fled and jumped into the rivers where they drowned, or got hacked down and decapitated by samurai swords.   General Shin and the other officers committed suicide by drowning themselves in the Han River. When King Seonjo heard that his army was destroyed, and the hero of the Jurchen Wars, General Shin Rip, was dead, he packed up his court and fled north. Angry that their king was deserting them, people along his flight path stole all of the horses from the royal party. Seonjo didnt stop until he reached Uiju, on the Yalu River, which is now the border between North Korea and China. Just three weeks after they landed at Busan, the Japanese captured the Korean capital of Seoul (then called Hanseong). It was a grim moment for Korea. Admiral Yi and the Turtle Ship Unlike King Seonjo and the army commanders, the admiral who was in charge of defending Koreas southwest coast had taken the threat of a Japanese invasion seriously, and had begun to prepare for it.   Admiral Yi Sun-shin, the Left Navy Commander of Cholla Province, had spent the previous couple of years building up Koreas naval strength.   He even invented a new kind of ship unlike anything known before. This new ship was called the kobuk-son, or turtle ship, and it was the worlds first iron-clad warship. The kobuk-sons deck was covered with hexagonal iron plates, as was the hull, to prevent enemy cannon shot from damaging the planking and to ward off fire from flaming arrows. It had 20 oars, for maneuverability and speed in battle. On the deck, iron spikes jutted up to discourage boarding attempts by enemy fighters. A dragons head figurehead on the bow concealed four cannon that fired iron shrapnel at the enemy. Historians believe that Yi Sun-shin himself was responsible for this innovative design. With a much smaller fleet than Japans, Admiral Yi racked up 10 crushing naval victories in a row through use of his turtle ships, and his brilliant battle tactics. In the first six battles, the Japanese lost 114 ships and many hundreds of their sailors. Korea, in contrast, lost zero ships and 11 sailors. In part, this amazing record was also due to the fact that most of Japans sailors were poorly-trained former pirates, while Admiral Yi had been carefully training a professional naval force for years. The Korean Navys tenth victory brought Admiral Yi an appointment as the Commander of the Three Southern Provinces. On July 8, 1592, Japan suffered its worst defeat yet at the hands of Admiral Yi and the Korean navy. In the Battle of Hansan-do, Admiral Yis fleet of 56 met a Japanese fleet of 73 ships. The Koreans managed to encircle the larger fleet, destroying 47 of them and capturing 12 more. Approximately 9,000 Japanese soldiers and sailors were killed.   Korean lost none of its ships, and just 19 Korean sailors died. Admiral Yis victories at sea were not simply an embarrassment for Japan. The Korean naval actions cut off the Japanese army from the home islands, leaving it stranded in the middle of Korea without supplies, reinforcements, or a communication route. Although the Japanese were able to capture the old northern capital at Pyongyang on July 20, 1592, their northward movement soon bogged down.   Rebels and Ming With the tattered remnants of the Korean army hard-pressed, but filled with hope thanks to Koreas naval victories, the ordinary people of Korea rose up and began a guerrilla war against the Japanese invaders. Tens of thousands of farmers and slaves picked off small groups of Japanese soldiers, set fire to Japanese camps, and generally harried the invading force in every possible way. By the end of the invasion, they were organizing themselves into formidable fighting forces, and winning set battles against the samurai. In February, 1593, the Ming government finally realized that the Japanese invasion of Korea posed a serious threat to China as well. By this time, some Japanese divisions were battling with the Jurchens in what is now Manchuria, northern China. The Ming sent an army of 50,000 which quickly routed the Japanese from Pyongyang, pushing them south to Seoul.   Japan Retreats China threatened to send a much larger force, some 400,000 strong, if the Japanese didnt withdraw from Korea. The Japanese generals on the ground agreed to withdraw to the area around Busan while peace talks were held. By May of 1593, most of the Korean Peninsula had been liberated, and the Japanese were all concentrated in a narrow coastal strip on the southwestern corner of the country. Japan and China chose to hold peace talks without inviting any Koreans to the table. In the end, these would drag on for four years, and emissaries for both sides brought false reports back to their rulers. Hideyoshis generals, who feared his increasingly erratic behavior and his habit of having people boiled alive, gave him the impression that they had won the Imjin War. As a result, Hideyoshi issued a series of demands: China would allow Japan to annex the four southern provinces of Korea; one of the Chinese emperors daughters would be married to the Japanese emperors son; and Japan would receive a Korean prince and other nobles as hostages to guarantee Koreas compliance with Japanese demands. The Chinese delegation feared for their own lives if they presented such an outrageous treaty to the Wanli Emperor, so they forged a much more humble letter in which Hideyoshi begged China to accept Japan as a tributary state. Predictably,  Hideyoshi was incensed  when the Chinese emperor replied to this forgery late in 1596 by granting Hideyoshi the bogus title King of Japan, and giving Japan status as a vassal state of China. The Japanese leader ordered preparations for a second invasion of Korea. Second Invasion On August 27, 1597, Hideyoshi sent an armada of 1000 ships carrying 100,000 troops to reinforce the 50,000 who remained at Busan. This invasion had a more modest goal - simply to occupy Korea, rather than to conquer China. However, the Korean army was much better prepared this time, and the Japanese invaders had a tough slog ahead of them. The second round of the Imjin War also began with a novelty - the Japanese navy defeated the Korean navy at the Battle of Chilcheollyang, in which all but 13 Korean ships were destroyed. In large part, this defeat was due to the fact that Admiral Yi Sun-shin had been the victim of a whispered smear campaign at court, and had been removed from his command and imprisoned by King Seonjo.  After the disaster of Chilcheollyang, the king quickly pardoned and reinstated Admiral Yi.   Ã‚   Japan planned to seize the entire southern coast of Korea, then march for Seoul once more. This time, however, they met a joint Joseon and Ming army at Jiksan (now Cheonan), which held them off from the capital and even began to push them back toward Busan. Meanwhile, the reinstated Admiral Yi Sun-shin led the Korean navy in its most astonishing victory yet at the Battle of Myongnyang in October of 1597. The Koreans were still trying to rebuild after the Chilcheollyang fiasco; Admiral Yi had just 12 ships under his command.   He managed to lure 133 Japanese vessels in to a narrow channel, where the Korean ships, strong currents, and rocky coastline destroyed them all. Unbeknownst to the Japanese troops and sailors, Toyotomi Hideyoshi had died back in Japan on September 18, 1598. With him died all will to continue this grinding, pointless war. Three months after the warlords death, the Japanese leadership ordered a general retreat from Korea. As the Japanese began to withdraw, the two navies fought one last great battle at the Noryang Sea. Tragically, in the midst of another stunning victory, Admiral Yi was hit by a stray Japanese bullet and died on the deck of his flagship.   In the end, Korea lost an estimated 1 million soldiers and civilians in the two invasions, while Japan lost more than 100,000 troops. It was a senseless war, but it did give Korea a great national hero and a new naval technology - the famous turtle ship.

A New Era Of African Women Embracing Sexuality

A New Era Of African Women Embracing Sexuality Sexuality is a concept that varies across different cultures and/or religions in the world. Female sexuality covers not only the female sexual identity but also female sexual behavior. Perception of female sexual experiences has evolved over the years from a cultural phenomenon that is almost like a taboo to talk about, to something being more frequently discussed today. The topic of sexuality has been silence in Africa for centuries. Because of the difficulty in embracing intimate and individual emotions and preferences, most women in Africa lose their voice in discussing sexual preferences and emotions with their partners. The issue is sexuality is a gender-specific social construct in Africa. Parents discourage children growing up in Africa from any sign of sexual stimulation with the idea that masturbation is sinful and morally wrong. Critiques about these ideas are normally non-existent because when the question of morality goes into play with an African, people shy away from these things. African men do not expect women to experience sexual satisfaction thus making women in African ignorant to sexual pleasures and orgasms. They only expect African women to have sex because of childbearing. This patriarchal construct has succeeded in making its way to the tradition of female genital mutilation. Of course with this practice, the cutting off of the woman’s clitoris will ensure a woman will never experience sexual pleasure in her lifetime. These practices represent a misogynist view of what the female body is supposed to feel or give for it deprives women of the opportunity to control sexuality and personal preferences. With this, we will answer four tangible questions surrounding this subject, about the sexuality and sexual experiences of African women. How to approach the experiences of sex and other sexual activities to women in Africa? Because of the moral construct of women and the sex, the experiences of sex are often left out of sex education. Even when professionals try to educate young people about sex, sexually transmitted diseases and, family planning is usually the topic focused on. The conversation of individual experiences of sex is usually ignored or forgotten altogether. Women in Africa are shy or careful to talk about their sexual experiences with their partners with the fear of judgment of their morality. Most African men in parts of Africa often labeled women with contemporary sexual flavors as wild, immoral and women not worthy of marriages, therefore, leading women neglecting to ask for, or initiate potential triggers of pleasure in the bedroom. Because of concurrent stereotypes, it is easy to be labeled as oversexed when you are an African woman. While this is not the case, the African woman has to struggle to correct the different narratives about her sexuality. To her, sexuality encompasses everything that the wider public believes it’s not. Like any other woman from any other race that doesn’t go through the same levels of disbelief constantly thrown toward African women like a bone to a dog, sexual experiences are just that something you experience and enjoy as a woman. Most African women struggle with desires that should be natural to them because of these beliefs that hide their sexuality. With the mindset of the female body being made for sex and procreation only, pleasure for many African women is stifled if not non-existent as it is seen as something to endure rather than explore or enjoy, as past occurrences and precedents have established the need to treat their sexuality that way. How to approach the experiences of sex and other sexual activities to women in Africa? There has always been a huge difference between the messages given to African men and African women about sex and sexual experiences. Even during sex, the society cautions women to allow the man to take the lead and made to believe there are limits to what she can get from it. Pleasure is only meant for the man in these cases, so much that a huge percentage of African women didn’t realize they were just as entitled to the pleasures men have had for a long time. We can approach these experiences by providing an educational platform that talks openly about sexual experiences, and activities without cultural criticisms. This can be done by teaching both young men and women to relearn the functions of the female body. If the African society can take out the guilt of morality from a womans sexual conquest, more women will begin to freely talk about their wants and needs with their partners. This could also start from the root of the cause and work its way up. Although this tactic m ight seem ineffective for most since older African women have strong beliefs about labeling the hyper-sexual experiences of a woman as bad and the older generation would less likely accept a change in idea contrast to what they have lived by all their lives, they need to have eye-opening scenarios painted for them, which encourages them to look beyond their baseless ideologies and consider speaking more to their daughters and young women about sex. How do you think, approach, and own your own orgasm? There is a stiffness that comes with believing men should be the sole beneficiaries of pleasure that has to go. As an African woman, you are well allowed to explore your body, and mind for sexual triggers and reach your climax without the fear of being judged by someone. Be it your mother’s tiny voice in your head telling you God is mad at you for masturbating, or that person in your family who makes you feel dirty every time you feel the need to experience sexual pleasure. You can never fully experience sexual pleasure at its greatest peak if you don’t figure out how to turn yourself on. No one can give you what you can’t give yourself. Learning about your body helps to guard your partner to take you to those places you want to go or even higher. Your sexual experiences are most definitely natural and you should always answer Mother Nature when she calls! When you do reach that place, enjoy it without caring about anything else and anyone. Your sexual health sho uld be as important as everything else you care for. How does the younger generation view polygamy versus how our predecessors viewed them? For the younger generation, it boils down to religious concepts that present polygamy as an option (however with conditions). Our predecessors stayed in marriages long enough to accept polygamy. Because of societal expectations on women, wives in the past had no problem staying in abusive marriages, struggling and taking in everything however worse they might be. The younger generations have begun to question certain standards and are taking their time with marriages. Women of today are less likely to accept, polygamy and abuses than women in the past. Any sign of these things would leave a wife packing out of her home for a single life where she doesn’t have to deal with a cheating or abusive husband. In conclusion, there’s still a lot more to uncover about the African woman’s sexuality. There are more things to learn and unlearn and more conversations to engage in. One thing is for sure. This is the era of African women embracing their sexuality.

What Is Wind Energy All about Essay Example | Topics and Well Written Essays - 1250 words

What Is Wind Energy All about - Essay Example This essay will talk about one form of renewable energy which is wind energy. As stated earlier, wind energy is a form of renewable energy. Renewable energy sources are those that are replenished naturally on a human timescale. Examples of renewable energy are geothermal power, wind energy and sunlight. Wind energy is used to produce electricity when fast-moving air called wind, hits propeller-like blades attached to a rotor. The rotor is coupled to a dynamo-like generator to produce electricity. The generator produces electricity through electromagnetism in its coils. The propeller-like blades, the main shaft and the generator form a unit that is known as a wind turbine. Wind turbines are usually mounted on towers to harness most of the energy of the moving air. These turbines are usually erected in areas that are very windy and are usually outside towns and areas of dense populations. The energy from wind has been harnessed both residentially and commercially. People have used small wind turbines to generate electricity for their own personal use. The generation of electricity has also been done for commercial purposes but in most cases, the energy from a given wind farm is normally used to serve a specific area. Divided opinions have been witnessed by the use of wind energy. Some people have supported the increased tapping and use of wind energy. They argued that wind energy is a great idea and way of generating cheap electricity. However, there are those who have not agreed with this are a bit sceptical when it comes to wind energy. The divided opinions have been generated by the various pros and cons associated with wind energy.

Response Paper Essay Example | Topics and Well Written Essays - 1000 words - 2

Response Paper - Essay Example The readings by Colin H. Kahl, gives a clear definition of conflicts that can lead to physical aggression. It is also suggests reasons why political concepts such as ecologic security are unable to deal with problems resulting from transformation. The paper tries to explore the evidence and arguments expresses in other articles to propose as well as oppose the notion. Since the year 1990, Kenya as a country has gone through an obvious decay in security human condition from the mushrooming insignificant transgression to the start of ethnic cleansing. The local and the worldwide press frequently discuss the incident of the ever rising cases of criminal offenses and insecurity. The reading disaggregates the different forms and localities that bloodshed took place and the dynamics that binds them. Problematizing the relations between the state and the society transcends beyond the state incapability to uphold security in the country. At times this plays a role in encouraging and at times aggressively incites violence. Environmental degradation relates directly to political stability in a country. In the past civil and over the past several decades, civil and tribal wars have destabilized the chances for economical advancement as well as political development in the developing countries. This resulted to loss of lives of many citizens while some were left homeless as in the case in Kenya during ethnic violence in 1991(Foucault et al 2009). Statistics shows that demographic and ecological challenges coupled with interactions between the population increase, ecological degradation and rising scarcities of fundamental natural aspects of survival signify the cause of wars in the present world. Kahl suggests that the situation leads to tension in the work places thus leading to massive pressure on the societal groupings and the government. This issue has resulted to increase in occurrence of armed conflict in the developing countries. He

How Critical is the Critical Period Essay Example | Topics and Well Written Essays - 1250 words

How Critical is the Critical Period - Essay Example It means that if the input of language does not take place after this particular time the individual will experience difficulty in obtaining a complete language. The proof for such a time is restricted, and assistance stems extensively from hypothetical disputes and similarities to other significant stages in biology like visual development, but nevertheless is accepted widely. Such a critical periods nature has however been the fiercest issues debated in cognitive science and psycholinguistics for decade. A Few writers have proposed an "optimal" or "sensitive" time other than a critical one. Some other writers dispute on the reasons that include cognitive mind of language factors and physical maturation. The critical periods duration varies as well greatly in various accounts. In animals, a critical period refers to the biologically determined period during which learning must take place in order for development to happen. During a small window of time, the juvenile bird listens to and copies the song of a tutor; after the critical period closes, such copying is not possible. Blindfolded kitten do not develop normal vision but if the blindfold is removed before eight weeks normal vision can be restored. In humans, if strabismus (crossed eyes) is not corrected in early childhood that is before the age of three a child will not develop normal binocular vision. The critical period for susceptibility to strabismus begins soon after birth and shows continued susceptibility to at least 4.6 years. According to Eric Lenneberg, language acquisition is not possible at the age of two because the human brain is not sufficiently mature. After puberty normal language acquisition is not possible because the brain is physically mature. Lenneberg says that there exists maturational limitations on the period that a primary language can be obtained. The acquisition of the first language depends on neuroplasticity. If the acquisition

Short Story Example | In The Year 2050

Short Story Example | In The Year 2050 As a little kid I was taught, There is nothing new under the sun, and I believed that until yesterday. Yesterday was like any other day, except the fact that I was on midterm break. This meant no work, all sleep and all play! As I basked into the freedom of having my midterm break, my stomach started to growl, which meant it was lunch time. As I went into the kitchen to fix lunch, I heard a funny noise. The noise sounded like a thousand bubble gums popping at once. So I went out to the backyard to see if it was some of the rowdy boys from around the corner, playing a prank on me. And to my surprise there was no one there, so I followed the noise to see where it was coming from, and it was coming from my neighbors backyard. As I stood there with my neighbor called Mario, I was astonished to see he had a flux capacitor. He told me he had built a time machine and to my surprise it looked like one Ive seen on a movie. So I asked, Mario does it really work? He replied with excitement, Yip, Ive been to the year 2050, a lot has changed because they live underwater, and I saw your great granddaughter, shes doing fine! I stopped him and looked at him like he was crazy. So he replied and said You dont believe me huh? Come with me and Ill show it to you! So he turned on the flux thing and a hole appeared with some purple foam coming out of it. I was scared so he told me to count backwards from 5, as he held my hand; we stepped into the time machine. 5à ¢Ã¢â€š ¬Ã‚ ¦4à ¢Ã¢â€š ¬Ã‚ ¦3 Were here! he said. The machine had stopped and automatically I felt the atmosphere had changed. Mario said Welcome to 2050! This is our back yard! Honestly, it wasnt a pretty sight; the place where we lived looked like an empty street on the Boulevard of Broken dreams. The sky was bleak, smoke and fog filled the atmosphere. It was as though everyone had moved away 20 years ago and a category four hurricane had resigned their ever since. So I turned to Mario and asked him, Where is everyone? He replied like I said, they live underwater. as he turned around and showed me everything, he said This is why there down there. So I asked, How is it that theyre living down there? He explained to me that the Chinese had built huge see-through domes for each country as gifts, because land had become too dangerous for humans to live on. So I started asking Mario so many questions like, What do they eat? How do they dress? How do they live? How do they travel? He laughed at me and said Ill just take you down there so you can ease up on all the questions. Okay, I said, as we entered the time machine again. In the split of a second we were there. I was prepared to drown because I cant swim and I was also prepared to not being able to breathe, because we were going under water. But to my surprise I was breathing the freshest air I had ever breathed, and this was the most beautiful place my eyes had ever seen. The grass was green and pretty, there were coco plum trees everywhere, and the streets were paved with the pink part of the conch shell. It was like being on a up to date family island. As the sleek cars zoomed pass Mario and I. I turned to Mario puzzled and confused, and told him I thought by 2050 cars would be flying. He replied No not as yet, that happens in the year 3000. But these cars are better than the cars we have at home. I asked him Why do you think that? He said Because these cars runoff water. My mouth dropped. He laughed and said Pick up your lip! I need to show you something, its almost time to go back home. As we hurried, we passed really tall sky scrapers with extra big green domes that were rotating; they looked like they could be homes. So I asked Mario, Are these homes? He said No, these are farms! So I replied, If these are farms, what do their houses look like? He replied Well, they have smart homes, so however they want their house to look, thats exactly how the house will fix itself. Then he said Look!!! as he pointed to a lady, This is what I wanted you to see!! Look at that lady, what do you think shes doing? I replied Walking. He said Nope, look at her again. So I looked. The only thing I saw was a lady that was walking and she had futuristic clothes, pretty bands on her hands and shades. He said She is either surfing the net, on a phone call or checking her messages. So I asked him, How? He explained to me that, the band that she has on her hands is connected to her phone which is at home and she can see her messages anytime as long as shes looking into glass. Her shades are actually her computer. I looked at him funny and then looked at the lady and I said No that cant be, because she isnt moving her hands to select anything. He said She doesnt have to, because her eyes will do all the selecting. Also with her shades she can travel. So I replied, Duh I know that, because at home we can travel with are shades too, you forget we usually is have them in our bag or on our face aye? He laughed and said No, in 2050 their shades can teleport them to where ever they want to go, she just have to select the place with her eyes. Oh! I replied. He then said I have to carry you home before our parents come. But we can come back next week so you can see where your great granddaughter lives. I smiled because I was so excited. So as we stepped into the time machine, and I told him I truly enjoyed my day in the year 2050.

Western Perspective on Western Biases in Hinduism Essay -- Hindu Relig

In many ways Rita Gross’ stance on Western bias on Hinduism, which creates an andocentric stance on three primary deities of Vishnu, Siva, and Devi, worshipped in Hindu tradition, is valid. As argued by Gross, within texts of Hinduism there appears an inclination towards an andocentric classification of the primary deities. This classification which is continually purported, truly does, resembles a group created with a patriarchy in mind. The list consistently is, as provided, Vishnu, Siva, and Devi. According to Gross’ theory, the male oriented Hindu representation of the primary three deities was not questioned by Western scholarship. As well as the fact, that Western traditions primary â€Å"favour of texts† would have hindered any further advancement of Hindu religion (Gross, p. 320). By excluding the rituals and symbols of the deities there would only be a partial understanding of Hinduism. In my opinion, I agree with Gross on the aspect of Western tradition biasing the actual representation of goddesses. But I believe it may be important to illustrate the fact that other factors could have enabled an increase of Western biases. Among the unquantifiable number of civilizations which have come and dissipated into time, religion has been variably andocentric. Take the Greek and Roman religious tradition, both held above all the patriarchic tradition of rule under a man: Zeus and Jupiter. Further on in monotheistic traditions of Judaism, Christianity, and Islam, there are also aspects which can be determined to be andocentric. All three religions validated, over time, through dogma and tradition of a male god. Even though Judaism contains a matriarchic tradition of governance, there remains an ideology, which the old and new testa... ...n are subordinate to the male deity, in example Mary the mother of Christ became one of her son’s chief followers. Mary is still held in high regard but not in the same esteem as her son, Christ. In this suggests an andocentric tendency by Westerns who place more importance on men than women. When faced by a polytheistic system of deities which includes goddesses as not subordinate to the gods but sometimes more powerful and fearful characters could also increase the bias held by Westerns. Works Cited Fuller, C. J. The Camphor Flame: Popular Hinduism and Society in India. Princeton, NJ: Princeton UP, 2004. Print. Gross, Rita M. "Toward a New Model of the Hindu Pantheon: A Report on Twenty-some Years of Feminist Reflection." Academic Press 28 (1998): 319-27. Klostermaier, Klaus K. Hinduism: Beginners Guides. Oxford: Oneworld Publications, 2007. Print. Western Perspective on Western Biases in Hinduism Essay -- Hindu Relig In many ways Rita Gross’ stance on Western bias on Hinduism, which creates an andocentric stance on three primary deities of Vishnu, Siva, and Devi, worshipped in Hindu tradition, is valid. As argued by Gross, within texts of Hinduism there appears an inclination towards an andocentric classification of the primary deities. This classification which is continually purported, truly does, resembles a group created with a patriarchy in mind. The list consistently is, as provided, Vishnu, Siva, and Devi. According to Gross’ theory, the male oriented Hindu representation of the primary three deities was not questioned by Western scholarship. As well as the fact, that Western traditions primary â€Å"favour of texts† would have hindered any further advancement of Hindu religion (Gross, p. 320). By excluding the rituals and symbols of the deities there would only be a partial understanding of Hinduism. In my opinion, I agree with Gross on the aspect of Western tradition biasing the actual representation of goddesses. But I believe it may be important to illustrate the fact that other factors could have enabled an increase of Western biases. Among the unquantifiable number of civilizations which have come and dissipated into time, religion has been variably andocentric. Take the Greek and Roman religious tradition, both held above all the patriarchic tradition of rule under a man: Zeus and Jupiter. Further on in monotheistic traditions of Judaism, Christianity, and Islam, there are also aspects which can be determined to be andocentric. All three religions validated, over time, through dogma and tradition of a male god. Even though Judaism contains a matriarchic tradition of governance, there remains an ideology, which the old and new testa... ...n are subordinate to the male deity, in example Mary the mother of Christ became one of her son’s chief followers. Mary is still held in high regard but not in the same esteem as her son, Christ. In this suggests an andocentric tendency by Westerns who place more importance on men than women. When faced by a polytheistic system of deities which includes goddesses as not subordinate to the gods but sometimes more powerful and fearful characters could also increase the bias held by Westerns. Works Cited Fuller, C. J. The Camphor Flame: Popular Hinduism and Society in India. Princeton, NJ: Princeton UP, 2004. Print. Gross, Rita M. "Toward a New Model of the Hindu Pantheon: A Report on Twenty-some Years of Feminist Reflection." Academic Press 28 (1998): 319-27. Klostermaier, Klaus K. Hinduism: Beginners Guides. Oxford: Oneworld Publications, 2007. Print.